Sunday, August 9, 2009

What I Learned Early On


How I learned magical working as a young teen ager was to locate energy sources--preferably Earthy ones. My first teacher may have intended to create a strong sense of the Earth and extraordinary Earth energies in us, her students. And she may have intended for us to realize that a strong sense of connection to the Earth and participation in Earthy processes would be enduringly beneficial for us. In any case, she did emphasize through shared practices that useful sources of magical energy--ones that we should draw on--existed within and across the Earth.

Yes, other sources of magical energy do exist, and she made us aware of them. But we weren't encouraged to draw on them. Not on solar sources, sources among the stars. Not on sources related to entities or offered by them. We did not learn to seek energy from angels, demons, occult entities like fairies or ghosts, demi-deities, or greater deities. We were not instructed in supplication, prayer, haggling, or ritual manipulation of entities in order to gain access to magical energies managed or provided by entities.

We did, however, get thorough teachings on how and why to keep ourselves safe and secure from entities when engaged in magical activity. (As a young and too often clueless practitioner, I got into trouble with entities of the unscrupulous and parasitic kind only when I paid no attention to these crucial lessons.)

She discouraged us from drawing upon bodily sources of energy, although she explained that it was possible and that earlier generations of practitioners probably did it more often than us. Practitioners had learned to shift their attention toward non-bodily sources, which, among other considerations, did not deplete individuals so much.

Primarily, we learned an approach to magic that centered on finding blockages, obstacles, or etheric ailments--and reducing or removing them. Techniques involved relaxation, connection, intention, and energy management. Group or private ritual magic was, at best, secondary to workings that relied on practices guided by our intention. The typical aim involved healing or the expansion of co-participatory--not selfish--awareness. Blockages and associated energy were offered to more expansive sources for recycling, underscoring the interrelated character of Earth-rooted magic.

The endeavor was personal, or limited to folks in my immediate circle. Small scale, immediate, and direct working.

Habits of practice learned early one often stick with us, so my own practice has always been small scale, immediate, direct, and simple as to means and techniques. Change goals have strong links to me, those close to me, to my environment.

What has changed more than my way of going about magical activities is my own realization of just how widely and intricately I--as every other living being--am related and interconnected. Little workings can reverberate in contribution to wider changes on a global scale. My own well-being and the well-being of those close to me, the well-being of the small commonwealth in which I live do create a vector of change across entire regions and the whole Earth.


Saturday, July 25, 2009

Craft--Hawaiian Style, Colored By The ALOHA Spirit!


I've been a Neo-Pagan Craft practitioner of one sort or another since my early teen-aged years. A little later, I took up Eastern modes of meditation/spirituality, first oriented towards Zen Buddhism, then towards Hindu Tantrism. I, all unwittingly, called Kali into my life then, and She has stayed.

I practiced more or less solo for quite a while, until I became more fully involved with the Neo-Pagan community through festivals like EarthSpirit, resources like Ancient Ways, taking part in public and private rituals, and affiliating with a few trads--Gardnerian, Reclaiming, Faery, and R.J. Stewart's Underworld work. Stewart came more or less as part of studying Faery.

Faery may guide seekers down many paths. Following opportunity and guidance, I have become a Hawaiian Style practitioner, and as time has gone by, more and more of my magical activity has become suffused with ALOHA. (I make no claims about being authentic to any island tradition or long time lost lore. I've just let the Aloha spirit and some Hawaiian deities and lore help me find my way.)

Even though I think that the Deities and Guardians of the Faery Trad may guide healing work or assist us in healing work, my own experience was different. I found that Faery practice actually led me to a new relationship with a pantheon of deities and a historical culture that--before forging this link--I had very little interest in or magical involvement with.

Some years back, with a couple of years of Faery involvement under my belt, I joined with a number of other practitioners from a variety of trads, including Faery, in a long term healing effort for a friend afflicted with a cancer relapse that required serious surgery.

As I reflected on just what I could do to contribute to this group healing effort, looking for guidance from the Deities and Guardians I was familiar with, I had a dream. In this dream, I went on a journey, discovered a guide had taken my hand, learned some things about healing and magic that I didn't know before. What's more, my outlook on Faery practice changed, just as the character of my practice did.

I found myself taken up by the Hawaiian Goddess Hi'iaka and turned into a Hawaiian Style practitioner.

Wednesday, July 22, 2009

Slowdown In Blogging


This blog o' mine is--how I look at my activities in the blogosphere--for posts on and about Neo-Pagan spirituality and my little part in it. For the past several months, I just haven't had many thoughts or much to say about this. Sometimes I have, and then I do.

But even when I'm quiet in the blogosphere, my practice continues to go on in the Earthly realm.