Wednesday, October 7, 2009

Working With The Land—Native Species

Over at A Pagan’s Blog, Gus diZerega has started a series of blog posts discussing what plant and animal species we Pagans do use and might use in our seasonal celebrations and magical workings. Gus endorses using what’s local, and I agree with him.

But what I’ve learned during years of practice doing work centered on the Land and its denizens and energies and wellspring places and special gifts tells me that there’s more to it—at least if this is the sort of magic that we do or want to do.

Here’s a little grafik that I did. It illustrates a working Craft circle that call upon California trees. Let it serve as an introduction to a series of blog posts on Land Magic that I’ll be writing in the coming months.

work circle 2a

To A Pagan’s Blog:
http://blog.beliefnet.com/apagansblog/2009/09/of-sabbats-wheels-and-place.html

Wednesday, September 9, 2009

I Am Not A Heretic…In My Heart



One of my very favorite Neo-Pagan anthems is Heretic Heart, lyrics by Catherine Madsen set to a traditional tune. The refrain--My skin, my bones, my Heretic heart
Are my authority
—resoundingly declares the stance  of a Neo-Pagan in the postmodern world. Magic and the ability to do it arise from inner sources that touch extraordinary resources beyond the empowered individual.

But the song speaks of somebody who was reared or instructed by Christians before they departed for the Neo-Pagan wooded dell and flowered meadow. This makes the Pagan hearted speaker technically a heretic, since (so far as I, non-Christian for good and all, can tell)  is one who was Christian at one time but later separated from Christianity.

Apologetics Index says about Christian heresy:

A person who teaches heresy is called a heretic. A church, movement or organization that claims to be Christian, but which nevertheless teaches heresy, is a cult of Christianity. Christians who have not learned discernment easily fall prey to such groups.

http://www.apologeticsindex.org/447-heresy-heretic

That sort of Neo-Pagan would have a heretic heart.

But I am not that sort of Neo-Pagan.

I am not any sort of Christian, and I never was. Much as I love this song and sense a Neo-Pagan energy through it--I am no Heretic in my Earth loving, God and Goddess loving, magic loving heart!

Side note: At some point after writing the song, Madsen departed Neo-Paganism and entered Judaism. Madsen is now a successful editor, scholar, and liturgist. Several others have departed Neo-Paganism for other major religions. Makes me wonder how much things like a gift for liturgy leads a seeker towards religions that offer a more extensive body of liturgy and, perhaps, greater recognition for creators of liturgy.


Heretic Heart Lyrics: http://www.paganlibrary.com/music_poetry/heretic_heart.php

Christian heresy:
http://en.wikipedia.org/wiki/Christian_heresy
http://www.carm.org/apologetics/heresies

Sunday, August 9, 2009

What I Learned Early On


How I learned magical working as a young teen ager was to locate energy sources--preferably Earthy ones. My first teacher may have intended to create a strong sense of the Earth and extraordinary Earth energies in us, her students. And she may have intended for us to realize that a strong sense of connection to the Earth and participation in Earthy processes would be enduringly beneficial for us. In any case, she did emphasize through shared practices that useful sources of magical energy--ones that we should draw on--existed within and across the Earth.

Yes, other sources of magical energy do exist, and she made us aware of them. But we weren't encouraged to draw on them. Not on solar sources, sources among the stars. Not on sources related to entities or offered by them. We did not learn to seek energy from angels, demons, occult entities like fairies or ghosts, demi-deities, or greater deities. We were not instructed in supplication, prayer, haggling, or ritual manipulation of entities in order to gain access to magical energies managed or provided by entities.

We did, however, get thorough teachings on how and why to keep ourselves safe and secure from entities when engaged in magical activity. (As a young and too often clueless practitioner, I got into trouble with entities of the unscrupulous and parasitic kind only when I paid no attention to these crucial lessons.)

She discouraged us from drawing upon bodily sources of energy, although she explained that it was possible and that earlier generations of practitioners probably did it more often than us. Practitioners had learned to shift their attention toward non-bodily sources, which, among other considerations, did not deplete individuals so much.

Primarily, we learned an approach to magic that centered on finding blockages, obstacles, or etheric ailments--and reducing or removing them. Techniques involved relaxation, connection, intention, and energy management. Group or private ritual magic was, at best, secondary to workings that relied on practices guided by our intention. The typical aim involved healing or the expansion of co-participatory--not selfish--awareness. Blockages and associated energy were offered to more expansive sources for recycling, underscoring the interrelated character of Earth-rooted magic.

The endeavor was personal, or limited to folks in my immediate circle. Small scale, immediate, and direct working.

Habits of practice learned early one often stick with us, so my own practice has always been small scale, immediate, direct, and simple as to means and techniques. Change goals have strong links to me, those close to me, to my environment.

What has changed more than my way of going about magical activities is my own realization of just how widely and intricately I--as every other living being--am related and interconnected. Little workings can reverberate in contribution to wider changes on a global scale. My own well-being and the well-being of those close to me, the well-being of the small commonwealth in which I live do create a vector of change across entire regions and the whole Earth.